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Enlightenment and Emancipation
'Enlightenment' and 'Emancipation' as separate issues have received much critical attention, but the complicated interaction of these two great shaping forces of modernity has never been scrutinized in-depth.The Enlightenment has been represented in radically opposing ways: on the one hand, as the throwing off of the chains of superstition, custom, and usurped authority; on the other hand, in the Romantic period, but also more recently, as what Michel Foucault termed 'the great confinement,' in which 'mind-forged manacles' imprison the free and irrational spirit.The debate about the 'Enlightenment project' remains a topical one, which can still arouse fierce passions.This collection of essays by distinguished scholars from various disciplines addresses the central question: 'Was Enlightenment a force for emancipation?' Their responses, working from within, and frequently across the disciplinary lines of history, political science, economics, music, literature, aesthetics, art history, and film, reveal unsuspected connections and divergences even between well-known figures and texts.In their turn, the essays suggest the need for further inquiry in areas that turn out to be very far from closed.The volume considers major writings in unusual juxtaposition; highlights new figures of importance; and demonstrates familiar texts to embody strange implications.
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Aunt Crete's Emancipation
Grace Livingston Hill (April 16, 1865 – February 23, 1947) was an early 20th-century novelist and wrote both under her real name and the pseudonym Marcia Macdonald. She wrote over 100 novels and numerous short stories. Her characters were most often young Christian women or become Christians within the confines of the story. Hill's writing career began as a child in the 1870s, writing short stories for her aunt's weekly children's publication, The Pansy. Her first story printed in book form was The Esselstynes, which was published in 1877 as part of the "Mother's Boys and Girls Library" by D. Lothrop & Company.A Chautauqua Idyl, her first book as a young adult, was written in 1887 to earn enough money for a family trip from her Florida home to the summer Chautauqua gathering at Chautauqua, New York. This illustrated allegory of a Chautauqua gathering held by the flowers, tree, and animals was published in time to be offered for sale that summer and brought enough earnings to take the family there. Several books written in collaboration with her family followed in the early 1890s, as well as her only children's book, A Little Servant.Lack of funds was a frequent motivator, particularly after the death of her first husband left her with two small children and no income other than that from her writing. After the death of Hill's father less than a year later, her mother came to live with her. This prompted Hill to write more frequently. During and after her failed ten-year marriage to second husband Flavius Josephus Lutz, a church organist 15 years her junior, she continued to write to support her children and mother. She stopped using the Lutz surname after they parted ways in May 1914.Although many of her earlier novels were specifically intended to proselytize, Hill's publishers frequently removed overt references to religious themes. After her publishers realized the popularity of her books, references to religious topics were allowed to remain, although she later modified her writing style to appeal to a more secular audience. The last Grace Livingston Hill book, Mary Arden, was finished by her daughter, Ruth Hill Munce, writing under the name of Ruth Livingston Hill, and published in 1948. (wikipedia.org)
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Bahamian Society since Emancipation
This book examines the social aspects of Bahamian society between the early 19th and mid-20th centuries, advancing our knowledge of Bahamian history and helping to locate the Bahamas within the regional and historical context of the West Indies.It shows how, despite the absence of sugar and a commercial rather than agricultural economy, the Bahamas' social development bears great similarities to other countries of the Caribbean in terms of the extreme poverty experienced, the oppressive socioeconomic conditions and acute racial and social divisions that developed in the post-emancipation era.The first part of the book details life and culture within the black community and includes chapters on the colored middle class in the late 19th to mid-20th century, the role of women and aspects of African-Bahamian cultures during the same time.The middle section underscores the effects of Prohibition, including blockade running and alcohol tourism, and the impact of traditional tourism on Bahamian society.The final part of the book covers the historical events that arose out of the growing dissatisfaction among blacks with respect to racism and political and economic marginalization, including the riot of 1937 and the strikes of 1942 and 1958.
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Bahamian Society After Emancipation
In this expanded edition of an earlier work (1990) Gail Saunders advances our knowledge of Bahamian history by providing an in depth study of specific episodes and communities as well as important developments in social and economic life of the island chain.Bahamian Society After Emancipation also helps to locate the Bahamas within a regional historical context by showing that despite the absence of sugar and a dominant agricultural economy, the islands’ social development bears great similarities to the countries of the Caribbean.
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What is emancipation or maturity?
Emancipation or maturity refers to the process of gaining independence, self-reliance, and responsibility. It involves developing the ability to make informed decisions, take care of oneself, and navigate the challenges of adulthood. Emancipation or maturity also encompasses emotional and psychological growth, as individuals learn to manage their emotions, develop empathy, and cultivate healthy relationships. Ultimately, it is about becoming a well-rounded, capable, and self-sufficient individual.
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Have women changed since the emancipation?
Yes, women have changed significantly since the emancipation. With the ability to access education, participate in the workforce, and have control over their own lives, women have become more independent, empowered, and influential in society. They have also made strides in breaking gender stereotypes and advocating for their rights. Overall, the emancipation has led to a transformation in the roles and status of women in society.
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When does emancipation go too far?
Emancipation goes too far when it infringes upon the rights and well-being of others. For example, when individuals use their freedom to harm or oppress others, or when they disregard the needs and concerns of their community in pursuit of their own liberation. Additionally, when emancipation leads to chaos or anarchy, it may be considered excessive. It is important to balance personal freedom with social responsibility in order to prevent emancipation from going too far.
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What is the emancipation of man?
The emancipation of man refers to the liberation of individuals from oppression, inequality, and limitations imposed by societal norms, structures, and systems. It involves the pursuit of freedom, equality, and self-determination for all individuals, regardless of their race, gender, class, or other social categories. Emancipation also encompasses the empowerment of individuals to exercise their rights, fulfill their potential, and participate fully in social, political, and economic life. Ultimately, the emancipation of man is about creating a more just, equitable, and inclusive society where all individuals can thrive and live with dignity.
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British Jewry Since Emancipation
A comprehensive history of the Jews in the United Kingdom since emancipation in the mid-nineteenth century to the summer of 2013. Originally conceived as a natural sequel to The History of the Jews in England by Dr Cecil Roth, which ended with the granting of full political equality in 1858, this is an important departure from Professor Alderman's previous work, Modern British Jewry. Geoffrey Alderman tracks the examination of the social structure and economic base of Jewish communities in Victorian England, to the great immigration of the late 19th and early 20th centuries, including the development of the Zionist movement in Britain.Drawing on the most up-to-date research and based on a wealth of sources, British Jewry Since Emancipation is the most authoritative and definitive history of modern British Jewry available.
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Science, Technology And Innovation Indicators : Lessons from the Development Experience in Africa
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African Philosophy : Emancipation and Practice
Choice Outstanding Academic Title 2023Caught between the history of exclusion and the reality of the world philosophies approach, this is an introduction to African philosophy unlike any other. With distinctive insight Pascah Mungwini brings together African philosophy and the emancipative mission, introducing African thought as a practice defined by its own history and priority questions while always in dialogue with the world.He charts the controversies and contestations around the contemporary practice of philosophy as an academic enterprise in Africa, examining some of philosophy’s most serious mistakes, omissions, and failures. Covering the history of African philosophy's development and trajectory, Mungwini’s introduction focuses on the struggle for intellectual liberation.His compelling portrayal reveals that true liberation begins by understanding one’s own world, an essential point for anyone beginning to explore another philosophical tradition on its own terms.
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The Emancipation Proclamation - Smithsonian Edition
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What is the meaning of emancipation?
Emancipation refers to the act of being set free or liberated from oppression, restrictions, or control. It often involves gaining independence and autonomy, particularly in the context of social, political, or legal rights. Emancipation can also refer to the process of being released from bondage or servitude, such as in the case of slavery or indentured labor. Overall, emancipation represents the pursuit of freedom and equality for individuals or groups who have been marginalized or oppressed.
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Is the emancipation of women something negative?
No, the emancipation of women is not something negative. It is a positive movement towards gender equality, empowerment, and the recognition of women's rights. Emancipation allows women to have equal opportunities, access to education, and the ability to make choices about their own lives. It is essential for creating a more just and inclusive society for all individuals.
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Did Frida Kahlo contribute to the emancipation?
Yes, Frida Kahlo made significant contributions to the emancipation of women through her art and activism. She challenged traditional gender roles and societal norms through her self-portraits that depicted her pain, struggles, and identity as a woman. Kahlo's work often explored themes of female empowerment, sexuality, and independence, inspiring many women to embrace their own unique identities and perspectives. Additionally, her unapologetic representation of her physical disabilities and Mexican heritage helped to break down stereotypes and promote inclusivity in the art world.
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Are boys the losers of female emancipation?
Boys are not the losers of female emancipation. In fact, the goal of female emancipation is to achieve gender equality and create a more just and fair society for everyone. When women are empowered and have equal opportunities, it benefits society as a whole, including boys and men. Gender equality allows boys to challenge traditional gender norms and expectations, and to pursue their own interests and goals without being limited by stereotypes. Ultimately, female emancipation benefits everyone by creating a more inclusive and equitable society.
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